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5 Phrases That Clarify World Politics


Typically, a society can inform a narrative by only one phrase. No less than, that’s the thought behind International Coverage’s decoder function, which makes use of a country-specific phrase or phrase as a lens into its political psyche. In France, a phrase derived from banlieue slang displays simply how the inhabitants feels about their decisions for president. Within the Philippines, a reclaimed pejorative captures the resilience of the LGBTQ neighborhood. And in Thailand, a peculiar phrase approximates the spirit of the nation’s youth protesters.

Under are 5 of our favourite decoders from 2022. 


1. The Malaise Poisoning French Politics

by Fleur Macdonald, April 9

Typically, a society can inform a narrative by only one phrase. No less than, that’s the thought behind International Coverage’s decoder function, which makes use of a country-specific phrase or phrase as a lens into its political psyche. In France, a phrase derived from banlieue slang displays simply how the inhabitants feels about their decisions for president. Within the Philippines, a reclaimed pejorative captures the resilience of the LGBTQ neighborhood. And in Thailand, a peculiar phrase approximates the spirit of the nation’s youth protesters.

Under are 5 of our favourite decoders from 2022. 


1. The Malaise Poisoning French Politics

by Fleur Macdonald, April 9

France held its two-round presidential election in April, with incumbent Emmanuel Macron handily defeating far-right challenger Marine Le Pen within the runoff. Forward of the vote, journalist Fleur Macdonald tapped into the nation’s societal malaise by the phrase seum, which without delay connotes rage, disappointment, and disgust. “There’s something timeless in regards to the phrase, which inserts neatly into French custom,” she writes. Seum “uniquely captures the nation’s present political temper: Emotions of dissatisfaction and resignation now transcend social divides.”

Macdonald predicts that with Macron’s victory—regardless of his perceived failings among the many French citizens—seum is right here to remain. “On this political ambiance, anger isn’t confined to any phase of the inhabitants,” she writes.


2. Kòltiz, a Patriotic Haitian Practice of Solidarity

by Benjamin Hebblethwaite, April 16

A linoleum print illustrates the Haitian Creole word koltiz.
A linoleum print illustrates the Haitian Creole phrase koltiz.

Alexandra Antoine ILLUSTRATION for International Coverage

On New 12 months’s Day in cities throughout Haiti, folks eat soup joumou, a pumpkin soup made with the meat of a shared slaughtered cow to rejoice the nation’s independence. The cow is bought with cash collectively put aside by teams of farmers referred to as kòltiz, professor Benjamin Hebblethwaite explains. “Kòltiz is one among a number of solidarity practices central to the economic system of Haiti’s Creole-speaking majority,” he writes. And—“tellingly,” he provides—though components of the phrase will be traced to French origin, it’s not present in a typical French dictionary.

Likewise, Haitian collaborative teams equivalent to kòltiz reveal one thing about modern-day Haiti. “They present that Haitian individuals are strengthened by their collaborative tradition, want responsive leaders who respect them, search a society of relative financial parity, and have interaction in neighborhood labor that connects to leisure in addition to historical past,” Hebblethwaite writes.


3. The Secret to Getting What You Need in Ghana

by Anakwa Dwamena, June 11

An entitled man walks across a collage landscape to illustrate the concept of protocol in Ghana.
An entitled man walks throughout a collage panorama for example the idea of protocol in Ghana.

Nana-Opoku (Afroscope) illustration for International Coverage

Ghanaians are experiencing disillusionment with one other a part of the political system: so-called protocol—a paradox that “typically means expedited entry that circumvents established process,” journalist Anakwa Dwamena writes. “Individuals in Ghana don’t comply with protocol; they’ve it, by kinship or a social connection. One may use protocol to shortly entry a public service, whereas making use of for a job, or to get into a superb college.” It’d even permit them to skip the road to get a COVID-19 vaccine.

For Dwamena, protocol casts doubt on Ghana’s supposed meritocracy and displays one thing deeper about its society. “Ghana’s protocol system has exacerbated the divide between bizarre residents and the federal government that supposedly exists for his or her profit,” he writes.


4. How ‘Bakla’ Explains the Struggle for Queer Identity in the Philippines

by Jaime Oscar M. Salazar, July 30

Set in front of a light green backdrop, a multicolored and multi-patterned moth designed with the symbols for male and female sex on each wing rests atop the face of a human figure with layered, chin-length hair.
Set in entrance of a lightweight inexperienced backdrop, a multicolored and multi-patterned moth designed with the symbols for female and male intercourse on every wing rests atop the face of a human determine with layered, chin-length hair.

Ari Liloan illustration for International Coverage

After two cancellations resulting from COVID-19 lockdowns, Satisfaction Month returned to the Philippines in 2022 with a bang. There was a typical chorus, in keeping with author Jaime Oscar M. Salazar: “Joyful Satisfaction, mga bakla!,” utilizing a Tagalog phrase variously translated as “drag queen,” “homosexual,” “queer,” and “third intercourse,” amongst others. Bakla “exhibits how within the Philippines, as in lots of locations around the globe, gender and sexuality are imagined and lived out in reference to ideas and classes that Western lenses can’t absolutely account for,” he writes.

Regardless of its pejorative previous, the phrase is “used matter-of-factly as a self-descriptor and between bakla and their pals as a greeting or a time period of endearment,” Salazar writes. These reclamations signify “efforts from individuals who have lengthy been disdained for being completely different, for defying the norm, to make themselves felt and heard.”


5. How Thai Activists Troll the Monarchy

by Jasmine Chia, Aug. 20

An illustration of the Thai word kuan teen
An illustration of the Thai phrase kuan teen

TA KASITIPRADIT ILLUSTRATION FOR FOREIGN POLICY

As Thailand approaches an election yr below the shadow of navy rule, it’s value revisiting the tongue-in-cheek humor that has characterised the nation’s current pro-democracy protest motion. Kuan teen—actually “inflicting an itch to 1’s foot”—displays the defining spirit of the nation’s youth activists, commentator Jasmine Chia writes. “Kuan teen is related to annoying or bothersome habits, typically in a means the offending occasion finds humorous,” she writes. “The phrase is taken into account vulgar, however kuan teen requires wit and class.”

Many protesters used inventive approaches to get round Thailand’s infamous lèse-majesté legal guidelines. “Kuan teen exists in Thai politics as a result of we’re not in a position to talk straight, despite the fact that everyone knows what we’re speaking about,” one activist instructed Chia. She concludes that this spirit might have “potential to interrupt Thailand’s cycle of coup and disaster.”



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